Main usay apnay saath apnay room main lay aaya main ney uss se poocha aap nay mind tou nahin kya jo kuch main ney safar kay dooran kia. Uss nay kaha nahin main khush ho gaya main ney uss ka naam poocha us ney apna naam maria bataya phir main uss kay qareeb ho gaya.Uss ney apna sar neechay jhukaliya main ney aik dam usaay galay laga liya aor uss ka naqab neechay kya wahh kiya sundar thi woh phir main ney kissing shuru ker di aor uss nay bhi mera bharpoor saath diya pehlay main ney uss ki shawl utari aor bohat shiddat se kissing kernay lagay.Main uss kay khoobsoorat hont khaa jana chahta tha phir neck kissing ki phir main uss ki qameez utarni chahi pehlay uss nay mujhay roka laikin main ney foran uss kay honton per kissing ki tou woh bhi garam ho gai. neechay uss nay black bra pehna hua tha.Main ney usay galay lagaya or neck kissing kertay huway uss kay bra kay hook peechay se khol diye main ney uss ka bra khench ker alag kiya aor uskay mammon ko dekh ker pagal ho gaya doodh ki terha. COMMENTARY ("BURROWING")The iguana is a symbol of the shemale's developing awareness of his-her hermaphroditic state and the uncertainty and fear that attends this nascent consciousness. For many years ("slow eons"), the speaker has considered himself-herself to be both male and female, yet, paradoxically, neither sex. The "you" to whom the poem is addressed is the narrator's own anima, for it is the anima, I believe, that the male-to-female transsexual projects as his-her desire to become female (or, rather, shemale, for the shemale, as I understand and portray such a figure, wishes to retain his-her male genitals, but, at the same time, to acquire the secondary sexual characteristics of the female, to become, as it were, a third sex). The anima is not understood consciously; its existence and its desires are "awakening," albeit insistently. Therefore, the iguana's vision of itself, its self-image and its self-knowledge, is split, or bifurcated; it sees itself as being.
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